October 29, 2023
Proper 25A – George Yandell
Today’s gospel has Jesus stating the great commandment of the Law: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ In short- Love God totally with your whole self. He added, ‘A second is like it, ‘You shall love your neighbor as yourself’ and summed them up, ‘On these two commandments hang all the law and the prophets.’ It is striking that Jesus was asked for one command and delivered two. He doesn’t mean that loving neighbor is similar to the first command, but is of equal importance and inseparable from the first. To love God is to love neighbor and vice versa. [The 3 sentences above adapted from The New Interpreter’s Bible, vol.8, p. 426, Abingdon Press, 1994.] Love passionately.
When Christians use the word love with reference to God, to the deepest of human relationships, and toward the world, ‘love’ comes from the understanding of God’s nature as made known in Jesus. As it is revealed in the crucified and resurrected Jesus, we come to know love as unmotivated and unmanipulated, unconditional and unlimited. This love is not a feeling, but is commitment and action. [ibid. p. 425]
Loving this way is sacramental- love is to be the outward and visible sign of inward and spiritual grace-filled response to God loving us, and it’s demonstrated with actions of love to God and neighbor.
October 22, 2023
George Yandell
In Jesus’ day the people of Galilee had only recently come under Jerusalem’s rule. Previously they had not owed tithes & other dues to the temple. The peasants in Galilee had borne the brunt of repeated Roman conquests of Palestine, with major massacres in the areas of Nazareth, Magdala & Capernaum around the time of Jesus’ birth. After Herod the Great died in 4 BCE, the Romans had imposed his son Herod Antipas as ruler. He was the first ruler in history to live in Galilee. He pushed tax collections with rigor. He followed his father’s practice of massive building projects & constructed two new Galilean capital cities in a 20-year period. His construction efforts imposed a crushing economic drain on the peasants in Galilee precisely during the lifetime of Jesus. Radical Pharisees & other teachers spearheaded a refusal to render the Roman tribute, claiming that God was their true & only Lord & Master. These movements, along with the kingdom movement of Jesus, show that the ancient Israelite traditions of popular resistance & independence were very much alive in Judea & Galilee at the time of Jesus. (adapted from Jesus & Empire: The Kingdom of God & the New World Disorder, Richard Horsley, 2003, pp. 85-86.)
Why don’t you pull out a coin or bill? What do you see? [LIBERTY- & In God we trust] & [e pluribus unum= out of many, one] & whose images? // The inscriptions &
October 15, 2023
St. Francis Propers – George Yandell
Often called the Parable of the Great Supper (Matthew 22:1-14), this gospel passage is difficult- all the invited guests refuse to come at the last minute. The King/host in turn rounds up a bunch of street people who never imagined themselves at the kind of party the host is throwing. As a parable of the Kingdom of Heaven, it suggests that the fellowship of Jesus is open to all sorts of folk, and the original guests invited to the wedding banquet who decided at the last minute not to attend (with puny excuses) are held accountable for killing the hosts’ slaves who carried the invitation. Matthew is using the parable as an allegory about the fellowship growing beyond the Galilean peasants who were the original 12 disciples to include all sorts and conditions of folks, many Gentiles as well as Jews. The growing fellowship of Jesus began to get push-back from the Jewish leaders who collaborated with the Roman occupation, and like Jesus, they put many to death in the decades that followed Jesus’ resurrection. It’s a very troubling message.
Read as an allegory about the history of salvation, God is the king who prepares a feast for God’s son. The king invites his subjects, Israel, to the banquet. They treat the invitations lightly or kill the king’s servants, the prophets. The king destroys their city, Jerusalem, and invites others (foreigners) to the feast. This story is alien to Jesus.
October 8, 2023
St. Francis Propers – George Yandell
Although not unique, Koko the gorilla was one of the few non-humans known to keep pets. She had been taught American Sign Language. Researchers at the Gorilla Foundation said that Koko asked for a cat for Christmas in 1983. Ron Cohn, a biologist with the foundation, explained to the Los Angeles Times that when she was given a lifelike stuffed animal, she was less than satisfied. She did not play with it and continued to sign “sad”. So on her birthday in July 1984, she was able to choose a kitten from a litter. Koko selected a gray male Manx from a litter of abandoned kittens and named him “All Ball”. Dr. Penny Patterson, who had custody of Koko and organized the Gorilla Foundation, wrote that Koko cared for the kitten as if it were a baby gorilla. Researchers said that she tried to nurse All Ball and was very gentle and loving. They believed the kitten, and her skills gained through playing with dolls, would be a tool to help Koko learn how to nurture an offspring.
In December of that same year, All Ball escaped from Koko’s cage and was hit and killed by a car. Later, Patterson said that when she signed to Koko that All Ball had gone, Koko signed “Bad, sad, bad” and “Frown, cry, frown, sad”. Patterson also reported later hearing Koko making a sound similar to human weeping.
In 1985, Koko was allowed to pick out two new kittens from a litter to be her companions.