February 25, 2024
Lent 2B – George Yandell
Paul writes in Romans about the passage from Genesis: the covenant with Abraham is evidence of Abe’s exemplary faith. The covenant depended on ‘the righteousness of faith’ rather than obedience to rules, since God’s promises rely upon grace. “Hoping against hope (vs. 4:18), Abraham became the father of many nations, despite his advanced age and Sarah’s barrenness. Abraham is therefore the father of all who come to trust in God. So sure was he of the fulfillment of God’s promises that he did not waver, but “grew strong in his faith as he gave glory to God. (vs. 20). This same righteousness is also granted to the followers of Jesus, who believe in God as the one who raised Jesus from the dead.”
What is most important here is not the faith of Abraham himself, but God’s faithfulness. What truly matters is what God has done in Christ Jesus. He suffered death for our sins and was “raised for our justification.” (vs. 25) This is the ultimate example for the mysterious and faithful ways God’s promises are kept. [Adapted from Synthesis, March 4, 2012]
In the gospel passage Jesus calls his disciples to radical faith as he prepares them for his passion and death. What an extraordinary example Jesus gives as he accepts obediently the cross to which his father sends him. In the gospel Jesus teaches that he must undergo great sufferings and be killed.
February 18, 2024
Lent 1B – George Yandell
In a mystical drama between the powers of good and evil, Jesus is led by God’s spirit to be tempted by Satan. In Luke’s gospel, elaborating on Mark, the intimate, seductive offers that Satan makes cut to the core of human identity as created beings- Satan suggests that if Jesus is created as God’s own child, Jesus can make the very stones of the earth transform into bread to soothe his intense hunger after fasting 40 days. Satan urged Jesus to test the saving power of God by attempting suicide. And Satan offers to give Jesus ruler-ship over all the world if he will only worship the fallen angel. Jesus responds to these tests each time by quoting the Hebrew scriptures and saying, “Keeping faith in God, serving God alone, provides all things necessary for life, and saves us.”
Who is telling the story? The gospel writer, in the 3rd person. More intriguing, who is the source for the story? Who could it be? Well, it certainly wasn’t Satan- it would never choose to display a failure on its part. So the source must have been Jesus. What was his point in recounting this dream-like episode from the beginning of his ministry?
In each temptation Jesus quotes from Deuteronomy where Moses is described as receiving the Law from Yahweh on Mt. Sinai. The temptation story is thus a retelling of that ancient story but substituting Jesus for Moses. Just as Moses and Israel were tempted during their 40 years in the wilderness,
February 14, 2024
Ash Wednesday B – George Yandell
Ash Wednesday, originally called dies cinerum (day of ashes), is mentioned in the earliest copies of the Gregorian Sacramentary, and probably dates from at least the 8th Century. One of the earliest descriptions of Ash Wednesday is found in the writings of the Anglo- Saxon abbot Aelfric (955–1020). In his Lives of the Saints, he writes, “We read in the books both in the Old Law and in the New that the men who repented of their sins bestrewed themselves with ashes and clothed their bodies with sackcloth. Now let us do this little at the beginning of our Lent that we strew ashes upon our heads to signify that we ought to repent of our sins during the Lenten fast.” Aelfric then proceeds to tell the tale of a man who refused to go to church for the ashes and was accidentally killed several days later in a boar hunt! This quotation confirms what we know from other sources, that throughout the Middle Ages ashes were sprinkled on the head, rather than anointed on the forehead as in our day.
As Aelfric suggests, the pouring of ashes on one’s body (and dressing in sackcloth, a very rough material) as an outer manifestation of inner repentance or mourning is an ancient practice. It is mentioned several times in the Old Testament. What is probably the earliest occurrence is found at the very end of the book of Job.
February 11, 2024
Last Sunday after Epiphany B – George Yandell
The Transfiguration of Jesus- an event described in Mark, Matthew and Luke. It is the great turning point in Mark’s gospel. The transfiguration of Jesus looks back to his baptism and forward to his death and resurrection. That is of course where we are in the Church’s keeping of time. This mystical vision and experience has it all- it is intended to lead Peter, John, James and us into mystical participation in the work of Jesus the resurrected Christ.
Moses and Elijah appear talking with Jesus. The law given by Moses was intended to shape and form people from the outside. It’s like when people slow down when they know that a photo radar trap is up ahead. That’s how the law works—it only makes a change in behavior from the outside. But grace, transfiguration—is the kind of change that takes place on the inside, and as we open up our hearts and minds to the vision of God in Jesus, we receive the Spirit of God to be changed from the inside.
When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” All too often we explain these expressions of fear on the part of humans as a reaction to divine bullying— as if the disciples’ fear was God’s fault. It is more likely that human fear at the manifest presence of God is rather an indication of problems within us,