November 26, 2023
Proper 29A – Christ the King – George Yandell
Christ the King – an odd title for a peasant Galilean prophet, a sage. Messiah, yes, but king? Jesus pushed against the kings of his day because he saw they were corrupt, were extorting punishing taxes from the poor. Those kings had even turned the priests of the temple into pawns for working the program to oppress God’s people. So Christ as King must mean something more and different from worldly kings.
Today’s collect invites us to entertain the future God intends for humanity: to restore all things in Jesus, the King of Kings and Lord of Lords. We pray that we all may be brought together under his most gracious rule. It marks the end of the Church year. Next Sunday is Advent Sunday. It begins the brief season when we prepare for the observance of Jesus’s birth. Today culminates and yet prepares us for what’s coming.
The observance of Christ the King Sunday is a recent addition to the church calendar in western Christendom as Ted noted in his sermon last Sunday. It was instituted by Pope Pius XI in 1925, when the world had been ravaged by the First World War. Pope Pius envisioned a dominion ruled by a King of Peace who came to reconcile all things, who came not to be served, but to serve. [This paragraph adapted from an article by Libby Howe in “Christian Century”, Nov. 4 2020.] The Episcopal Church began to observe it with the “new” 1976 prayer book.
November 19, 2023
25th Sunday after Pentecost – Proper 28 – Ted Hackett
In the Name of the Father, the Son and the Holy Spirit…
We are now just two weeks from Advent… And you can tell because our society is celebrating Christmas… At least in retail outlets…
Advent….the season of preparation is only two weeks away… Advent used to be an odd sort of thing and it still is, really… Because it is the end of one liturgical year and the beginning of the next one…
The Jewish sense of history went on a line…from creation to fulfillment with the coming of the Kingdom of God at the end… We still look for that in the big picture of history…
But the Church year can’t operate that way…we have to repeat the year over and over…till history is over… And as Yogi Berra famously said: “It ain’t over till its over!” So Advent celebrates both beginning and ending…
The end is final, last judgement… The new beginning is the Birth of Jesus
Around the fourth century Advent became more and more a penitential season…probably because the Church grew to become the religion of the Roman Empire and sin was more obvious
By the Middle Ages Advent was called “Little Lent” and was very penitential… Clergy often wore black during Advent… It was, after all… The End of the World!
And as also happened with Lent…there was “doom &
November 12, 2023
11-12-23 Proper 27A – George Yandell
The passage we heard today is Joshua’s last will and testament. He assembled all the people at Shechem and challenged them to choose whether they would serve Yahweh alone. The people had been worshipping Yahweh as well as other gods, and Yahweh wanted all or nothing. If the tribes chose to serve Yahweh only, there was no falling back to old gods.
Joshua repeatedly warned all the tribes, their elders, heads, judges, and officers that if they chose Yahweh, Yahweh would not forgive them if they returned to their old ways. “God is a jealous God; he will not forgive your transgressions or your sins. He will turn and do you harm, and consume you, after having done you good.” The people cried out loudly their desire to serve Yahweh. The people said to Joshua, “The Lord our God we will serve, and him we will obey.” So Joshua led the people to enter into a covenant with God, similar to the covenant their parents had entered into at Sinai. Joshua wrote their promise with God in the book of the Law of God. After the people dispersed to their territories, Joshua died.
It is true of all believers – we need to renew our covenant with God regularly, else we fall off in our faith, and forget the vows we have made. That’s what we did last Sunday in both services. Each Sunday we recite the Nicene Creed which is included in our baptismal covenant.
November 5, 2023
All Saints Sunday – George Yandell
I believe in the invisible. Some years ago in the Memphis paper, a leading nationally televised local preacher responded to a question about the appropriateness of Halloween. The preacher said, “The church appropriated the pagan observance of Samhein [Sow’an] and renamed it “Allhallowmass” and kept its emphasis on the dead. It is not an appropriate observance for Christians because it’s not biblical.”
That preacher, and many Christians today, turn their backs on the invisible relationships that lie behind how we practice our faith. They want clear, handy explanations given to them. They want it simple, packaged. All hallows/all saints may be hard to understand. It’s all about connectedness. There have been only 69 generations of Christians since the resurrection of Jesus. At any point during those 1993 years the connections could have been severed. The church could have died.
The word samain in Gaelic means simply “end of summer.” The ancient Celts observed the beginning of winter on this holiday in early November. A very old custom dictated that all folk would put out their hearth fires. Then families kindled a central bonfire and went from hearth to hearth, and from burial chamber to burial chamber, carrying the new fire. Each hearth and family burial chamber had its fire re-kindled from the one flame. The Celts made a communal effort to light the dark against the coming short days and long dark, cold nights. As they processed around their homes,