January 28, 2024
Epiphany 4 – The Rector’s Annual Report – George Yandell
In my annual reports over the past thirteen years, I have said these words, and I’ll say them again: This is your parish. I serve God with you, guided by the Spirit of Jesus. I want to tell what I perceive God has done, is doing, and what God may be leading us to do together.
Our parish has done remarkably well considering all the changes we’ve lived through. If the parish is the bridge for us in living into our baptisms in the company of Jesus, you have been resilient and devoted in serving Christ. Where is the parish headed? That’s what the newly reconstituted vestry will continue to discern after they start their work in the meeting after this all-parish meeting.
We are now into our 38th year as a parish- the founding parents are almost gone. New members are finding Holy Family and becoming part of the ministering body. The results of our pledge campaign have surprised me and made me most grateful.
We added new 4 members in 2023. 6 members transferred out. Our total active membership now is 253. There was 1 Marriage, noBaptisms and 6 Burials in 2023. We’ll remember the faithful departed by name in the annual meeting. Our average Sunday attendance in 2019 was 169. In 2020, our average attendance before we began worshipping outside and online was 146. It was tailing off by early February.
January 21, 2024
Epiphany 3 – George Yandell
We hear today of a succession- a succession of leadership in Galilee. While John the baptizer appears in all four gospels, only Mark and Matthew note his arrest as a catalyst for Jesus’ public ministry. And it’s only in the Markan passage today that Jesus is not specifically singled out by John himself as the one who is to come after him.
Matthew states that John had been baptizing for repentance because, as he said, “The kingdom of heaven has come near- prepare the way of the Lord!” When Jesus came to be baptized, John said, “I need to be baptized by you, and you come to me?” Jesus replied, “Let it go for now. After all, in this way we are doing what is fitting and right.” Then John deferred to Jesus. [Translation from The Five Gospels by the Jesus Seminar, p. 132.] It’s not clear if anyone if anyone else besides Jesus sees the heavens opened and the hears the voice from above, “This is my beloved Son, listen to him.”
In Luke’s gospel John’s father Zechariah had a vision in the temple that told him he was to name his son John and that his son would live as a Nazarite, not drinking wine or strong drink, like Samson generations before him. John’s diet of locusts and wild honey might have derived from his Nazarite tradition.
John doesn’t seem much of an organization builder.
January 14, 2024
Epiphany I B — George Yandell
The church keeps time differently from the wider culture. The calendar tracks the life of Jesus from his conception, through his birth and the visit of the magi when he was 12 days old. We observed the feast of the Epiphany Last Sunday. And in seven short days, Jesus has gone from being newly born to about 32 years old at his baptism by John.
In today’s gospel, what does this sentence mean? “The heavens were opened to Jesus and he saw the spirit descending like a dove and alighting on him.” It was Jesus’ Epiphany of Spirit. (An epiphany is a manifesting, a showing forth.) Two big things happened for Jesus. He was baptized by John and his worldview, rather his God-view, changed.
The Hebrews, like many other eastern religions, knew heaven to be the canopy of the sky which was stretched across the cosmic ocean to prevent its water from overflowing into the envelope of dry ground we live on. In Akkadian and Arabic languages the word for heaven is the root for the words for “rain.” The Greek word for heavens or heavEen is uronos- that’s where the planet Uranus gets its name.
When leaders of the Hebrews, Moses, Elijah et al wanted to commune with God they went to the highest peaks to do so. And they must have shivered with fear when the heavens did yield their God, because it meant that the seams of reality were near to coming undone,
January 7, 2024
Epiphany – George Yandell
As the story goes, they were very wise, even smart enough to be kings. On top of that, they must have had an unlimited personal line of credit. Surely they spent a bundle on the gifts they brought and then left in hardly the kind of place where they usually stayed overnight.
Matthew tells us that they are ‘from the East.’ Some traditions suggest they are from different parts of Asia, Africa or even Europe. Indeed, given that Jerusalem can be seen as the intersection of those three great continents, it’s easy to understand how those three wise men could come to represent the three portions of the known world coming together. Coming together to pay homage to the newly born king of the Jews. And indeed, the king of the world. So there is in Epiphany the telling of an extraordinary hope: The peoples of the earth coming together united in recognizing what’s important. All people offering gifts to the ruler of the universe. [Adapted from an article by David Keck in “The Christian Century”, December 5 edition, 2018, p. 22]
In addition, they read stars well enough to find their way across a perilous desert and all the way back home again. It’s when they got home that makes me wonder what on earth they must have said. That they found the one who made the very star they followed, the Ruler of the Cosmos, helpless on a bed of straw in a manger?