May 14, 2023
Easter 6A – George Yandell
A visitor to a congregation I served in the mid-1980’s sought me out in the coffee hour. His name was John. He said, “I was taught the commandments in the Church I grew up in. I was taught to fear God, because God punishes those who don’t keep God’s commands. I have heard those same words from Jesus. But the people of your congregation worship in a way that downplays fear and highlights love. Why is that?” I talked with John further and found he indeed had much to fear. He had lost his job and his medical insurance, his marriage had ended in divorce, and he had just been diagnosed with an illness that required immediate treatment, but he couldn’t find a doctor to treat him without insurance. He believed God was punishing him because he hadn’t been a good enough Christian.
If you listen closely to the reading from the Acts of the Apostles this morning, you might realize Paul’s address to the people in Athens keyed on their fear. All the idols Paul pointed to in the Areopagus showed what the people loved: their gods and their virtues, the blessings and graces the gods bestowed. The idols also demonstrated what they feared – those same gods were jealous of attention shown to the other gods, and would become angry and call down violence on their worshippers if they failed to worship each god properly. Of all that Paul saw,
May 7, 2023
Easter 5A – George Yandell
Only fruity Christians really live the love of Jesus. Or to put it better, the fruit of Christian living is love. The song, “They’ll know we are Christians by our love,” puts it well. Love = agape. Love is easy to talk about, easy to agree with. But for you and me, is love only a philosophical abstraction? Is it only about intimate caring with family and friends? Is love only for bleeding hearts? The love Jesus offers demands a closer look, else loving itself becomes only sentimental and private.
Jesus laid out a covenant to his friends, “I am the way, the truth and the life. If you know me, you know my Father also.” If the disciples understood nothing else from him, Jesus wanted to MAKE SURE they understood love. He washed their feet as a common servant in the passage just prior to this one, which we read on Maundy Thursday. He spoke of love as the greatest command he would give them. “Love one another as I have loved you.”
How did Jesus come to be such a great lover? Was it born in him, or did he develop great love? He said, “Do you not believe that I am in the Father and the Father is in me?” I’d call that a chain of love- or as scholars have put it, interpenetration/ interpenetration of loving.
Jesus learned loving from God- the kind of loving the prophets described. The love God intended for the whole world means acting for justice. As Paul Tillich put it in his landmark book Love,
April 30, 2023
Easter 4A – George Yandell
Growing up in Knoxville, my parents had Church friends outside of town on Watts Bar Lake. We’d often visit Glenn and Charlie West on their small farm and fish off their dock. They had a cow or two, some chickens, two sheep and a goat. The goat’s name was ‘Stupid.’ My brother and I loved looking through the fence at Stupid as he ate odd things and roamed around. Charlie said we couldn’t go into the fenced area without him because Stupid sometimes ran up and butted interlopers.
How many of you have known any sheep up close and personal? Any goats? The first congregation I served solo was as vicar of St. James the Less in Madison TN. In a mission council meeting, the Sr. Warden said to me after my first year, “George, you came here expecting to be a shepherd to the sheep, but you now realize you’ve got a lot of goats.” Of course I thought of Stupid.
When John’s gospel recounts the parable of the good shepherd, John uses an interesting image. In the reading today, Jesus says, “I am the gate for the sheep.” And then we hear him say just after this passage, “I am the good shepherd. I know my sheep, and they know me. I lay down my life for the sheep.” These are interesting metaphors, and the last completely unprecedented in our Bible. No shepherd of Israel before Jesus is known to have given his life for his sheep. And no prophet ever claimed,
April 23, 2023
Easter 3A – George Yandell
How do we followers of Jesus recognize him today? Maybe in those who ask us “What have you been talking about? What’s on your minds?” Those two disciples assumed they knew much more than the stranger who joined them. And often in the stories about Jesus and his disciples, when a named male is joined by another unnamed disciple, that unnamed one is female.
Jesus’ first action after the discussion on the road is significant: “He walked ahead as if he were going on.” In Near Eastern customs, the guest was obligated to turn down an invitation like Cleopas and his companion/wife gave until it was vigorously repeated. Theologically, Jesus’ action demonstrates that he never forces himself on others. Faith must always be a spontaneous, voluntary response to God’s grace. Luke’s Jesus was always going further, unless invited to stay for a while. [From the New Interpreters’ Bible, Vol.9, p. 479]
Frederick Buechner interprets Emmaus as “the place we go in order to escape – a bar, a movie, wherever it is we throw up our hands and say, ‘Let the whole [darn] thing go hang. It makes no difference anyway.’ …Emmaus may be buying a new suit or new car… or reading a second-rate novel or even writing one. Emmaus may be going to church on Sunday. Emmaus is whatever we do or wherever we go to make ourselves forget that the world holds nothing sacred: that even the wisest and bravest and loveliest decay and die;