June 26, 2022
Third Sunday after Pentecost – Proper 8C – Bill Harkins
Collect of the Day
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Gospel: Luke 9:51-62
When the days drew near for Jesus to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set toward Jerusalem. When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” But he turned and rebuked them. Then they went on to another village.
As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.”
June 19, 2022
Second Sunday after Pentecost – Byron Tindall
The Second Sunday after Pentecost 43 years ago was on June 17. It was also Fathers’ Day that year and one of the hottest Sundays I ever remember in Boonville, New York. On that day in 1979, the Rt. Rev. Ned Cole, Bishop of Central New York, ordained David R. Mihalyi and me to the priesthood in Trinity Episcopal Church in Boonville.
I tell you all of this because I’m about to do something I promised myself some 44 years ago I’d never do. This sermon is going to be political. I’ve always urged people to vote by saying something to the effect that “if you don’t vote on Tuesday then you have no right to complain on Wednesday.” I’ve never told anyone to vote for a particular candidate from the pulpit.
From Luke’s Gospel for today, we have the statement, “Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear.” It must be noted that the “all the people” is more than likely part of Luke’s hyperbole, for which he was known to use from time to time.
What was the great fear that seized the residents? Did Jesus instill fear into those to whom he preached and healed? I hardly think so. I think it could possibly have been a fear of violence. The sight of a herd of pigs throwing itself over a bank or cliff into a body of water and drowning seems to me to be a pretty violent act.
June 12, 2022
Trinity Sunday – George Yandell
Preaching on Trinity Sunday makes me feel like the heart attack victim that called for a priest. The priest arrived and moved the gathering crowd aside. He knelt beside her and saw she was too weak to handle confession and absolution, so he asked, “Do you believe in the Father, the Son, and the Holy Spirit?” With great effort, the stricken woman raised herself onto her elbows in the bed and addressed those surrounding her, “Here I lie dying, and the Father is asking me riddles!” (Adapted from a sermon by Lane Denson on Trinity Sunday, 2010.)
Trinity Sunday is the only Sunday each year whose content is theology and doctrine. It was first celebrated on the Sunday after Pentecost in the Church of England by Thomas a Becket in the late 12th century. Many of us become dazed and confused when correct belief about the Trinity is overblown in importance to many of our fellow Christians. ‘Correct belief’ is no longer relevant to many Christians. I believe they’re right. Believing pales in contrast to doing- doing what Jesus did- being transformed more and more into God’s self.
The Holy Trinity only appears once fully formulated in the NT- in the next-to-last verse of Matthew, called the Great Commission: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” In Hebrew usage, in the name of means ‘in the possession and protection of’.
June 5, 2022
Pentecost C – George Yandell
With a rush of a mighty heavenly wind and with holy flames dancing on their heads, the disciples received the gift of God’s own Spirit. On the 50th day after Easter, God was preparing the tiny band of Jesus’ disciples to go public- to broadcast the incredible news of Jesus’ teaching, his death and resurrection, and ascension. Their witness would be so personal, so profound, that today, Christians are found in every nation, in every culture. What does the news of Jesus mean to diverse people today? And how do we proclaim or stifle His proclamation?
From the collect for Pentecost: “Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your holy spirit: Shed abroad this gift throughout the world by the preaching of the gospel, that it may reach to the ends of the earth.”
Reaching to the ends of the earth- that’s always been God’s desire for the world. In the first account of creation in Genesis 1, God tells the humans God created in God’s own image: “Be fruitful and increase, and fill the whole earth.” After God flooded the world and delivered Noah and his family safe and sound, God again said, “Be fruitful, people the whole earth.” Yet God’s people resisted God’s command to fill the earth. God found instead that Adam’s descendants wanted to live apart from others. They kept clumping up together,